Originally Posted by
Skroe
The Education of Connal has been an impressive way to end the year, that's for sure. What a read. Endus and Elegiac are saints for engaging in that. My personal favorite bit was where Connal tried to the lack of tradition sources of values governing society is cause of a percieved lack of morality in today's society, and then he was hit with the fact that those traditional sources, which changed greatly over their span, were the root of much of the suffering of the world, and that the progress, particularly in the last 100 years, of creating a better world has come in no small part from societal consensus being a filter in deciding what is moral and what is not and moving past churches and religions mandating it.
Connal's position isn't even historically consistent within the United States. Take Catholicism. One of the oldest religions there is with a central governing body that is pretty much the single oldest continuous rules-based organization on Earth. The Papacy of the late 18th century was eager to expand its ministry in the United States of America. They didn't feel particularly strongly one way or another about this new democracy thing. It was, after all, an ocean away.
The French Revolution and the Napoleonic Wars changed their views. The importation, and potential spread of democracy, and then the overthrowing of royalty and elites stretching back many hundreds of years was seen by the leadership of the Catholic church as an attack on the natural order, as created by the almighty. It was also deeply angered by the secularism of the United States and emerging liberal democratic movements. This lead to the Catholic Church being a promoter of the 19th century conservative (the other type of conservative) counter-revolution that arose at the end of the Napolenoic Wars and ruled Europe for the most part until World War I.
This is the source of America's Protestant majority being deeply suspicious and intolerant of Catholics, including as immigrants. The Catholic leadership was clearly espousing what amounts to a "Containment Strategy" in the the 19th century due to fears of the disruption that American-style secular democracy would bring if it spread (as they believe it had almost done in Europe during the French Revoution). This was more intent than action because the 19th Century Catholic Church in Europe had major political challenges of its own, particularly as nation states consolidated their power. But coupled with the Pope imploring Americans to be politically involved in their country, America's Protestants were suspicious that Catholics (all of them) were agents of the Pope. Sure, there was a major element in lingering Anglican/Protestant - Catholic ideological rivalry that stretched back to the religious schisms in the first place, but many 19th century American protestants saw official Catholic church policy as saying that American democracy was ungodly, and wondered "why the hell is it allowed here then? Can we trust these people?" It wasn't until the first half of the 20th century the Papacy made its peace with democracy, but the effects of this 19th century policy lingered so long that JFK had to make clear he wouldn't be subordinate to the Pope as President.
Connal talks of traditional sources and their influence upon America's moral character. It's the Saturday Morning Cartoon version of American history, because in reality, Americans were deeply suspicious of almost any other traditional source of morality other than their specific one to a degree that modern American political discourse may find strange. Or maybe not. Consider how far right Americans think Muslims want to bring Sharia law into the US... not exactly too far removed from the suspicions and prejudices against Catholics in the 19th century, isn't it?
One of the central pillars of my conservatism is the elimination of moral relativism and reaffirming a shared sense of morality within our society. I do believe that moral decays is real and we're witnessesing its corrosive effects. And one of the sources of that morality is certainly religious. Where Connal gets it wrong though is that there has not been a degeneracy in the sources of moral influence. If anything, the secular moral examples of the past 70 years have only been a boon for enhancing a Moral center in society. The problem is that we've gone to complete shit at teaching children the value of a moral code, and societally impairing that code with consequences for violations. It's not a lack of existence, rather a failure to practice, that is at issue.
Let me give a kind of side example. One of the teachings of Pope Francis in the last couple of years is that the Catholic Church has spent decades focusing an enormous energy on divisive esoteric issues - birth control, abortion, homosexuality - that's it has completely slacked (and thereby let decay) the focus of its traditional ministries which amounts to 99% its reason for being, such as care for the sick and poor, what we would call social justice in a modern context, bringing hope and promoting peace and a moral code in living. As Francis puts it, the focus on the small subset of issues has redefined the so-called "Universal Church" as an exclusionary thing, and thus driven people out (and kept out people who would potentially be believers), when it's reason for being is supposed to be highly inclusive. I think it's a pretty accurate read of the decline of the Church in the Western world, where the definition of what the church is against has become so strongly associated with it, it seemingly completely overwrites what the church is for.
I believe in our national secular moral system, we've basically done the same thing, and that is the core problem. Maybe part of it is due to hijacking of our shared national morality by political forces for partisan ends in the last third of the 20th century. But whatever the reason, I think our national secular moral system has similarly become exclusionary and that's lead to people not teach it, not live by it, and not see value in it. During World War II, tens of millions of American men volunteered for the US Army because they felt they had a societal and moral duty to do so. And while Patriotism and moral character in the contemporary United States takes many different forms than just that, there is something very fundamental about volunteering to fight for the beliefs and safety of your society, and with that could we say today there is any situation that if China attacked Guam, that millions of American men and women would volunteer today within the span of a few years? Unlikely. Because the exclusionary nature of our national moral system has created something that many people are cynical about and sneer at.
The way forward is for a moral national leader to spend their time, probably as President, not focusing on the political fight of the day, but tending our national civil religion whose flock need to be educated in that a shared secular moral system is something (A) worthwhile to live by and hold others accountable to (B) something they can easily enter to and (C) something they can shape and not be a slave to.
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True, but as is typical of Trumphadis, he unintentionally hit upon an interesting conversation. But as we see here:
He's just another internet-educated cryptofascist looking to rationalize his outlandish positions.