Ah, so we've gone from "reparations for damages" to "a racial tax". You do know that strawman arguments are fallacious, right?
This is what is meant by a bad faith argument. Y'all aren't interested in learning, you're here to take up air by arguing against positions that you construct and assign to the opposition because you can't reckon with the actual arguments being put forward. In this case, we've got a pretty clear case of cognitive dissonance. "Inherited wealth = good, but government handouts = bad" in the view of the right wing - but reparations in the case of damages inflicted by the government restricting the ability of a community to generate and pass on wealth neatly demolish this constructed binary.
Thus, to maintain the illusion of "political objectivity" which would be ruined by having to make a declarative statement in either direction, we get bad faith arguments protesting obviously extreme and outrageous things like "racial taxes" (which were never actually mentioned in the first place) in an effort to poison the well of discussion - instead of "huh, maybe there is a case for reparations and maybe I should go and avail myself of the abundant literature on the subject" rather than "I don't understand this, therefore you must be insane. Also ad hominem arguments are bad."
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Once again, if y'all believe in the idea of inherited wealth then it doesn't matter who is and who isn't alive because these things happen on a macro (i.e. community) level. Y'all are just being defensive because you're equating reparations with like...a fine or a tax on being white...and not actually an instance of justice for damages against an oppressed group.
You took no part in building your parents' or the country's wealth either yet benefit off both, so I'm not seeing why your hands are clean in this situation.