Because you aren't actually thinking on the subject as I later explain why to you.
If someone has the legal right of association, than they cannot be morally wrong for exercising said right.And as I've said about 15 times in this thread, I am NOT talking about the LEGAL RIGHT to associate with people or not, I'm talking about whether it's MORAL to choose not to associate with people for certain reasons (and the above example of skin color I thought was one where most people would easily agree is not a good moral justification; apparently I was mistaken).
There are tons of racist people who do not discriminate professionally or cause any harm. Literally, there are far far more racists than you think there is.I think those are separate issues. It's not about harm, it's about whether it's MORAL to be racist. "I have a problem with" is a bit of a vague metric. In general I, too, think that actions or attitudes that have no negative impact on anyone or anything in any way are usually not a concern for society at large. If someone is a racist but never harms anyone in any way, I am also fine with that. The problem is that "harm" is a very tricky concept, and it doesn't just extend to bodily or physical harm, and a society that tolerates intolerance could well be argued to be harmed by that intolerance even if it's not physical harm.
But that's just an aside. Because even in the extreme case of someone being a racist purely in their mind and never letting it affect their choices or actions or have it affect anyone else, I'd still think their racism is IMMORAL. It has no practical effect on society in the case as described and so in terms of practical problems there aren't any, but that doesn't make it moral or amoral. It just makes it practically irrelevant.
Let's be clear, though - those cases are almost purely theoretical. In practice it's basically impossible for someone to be a racist but that to NOT result in some effect outside of their own person or mind in any way. Be it through their voting or purchasing decisions, statements made, or whatever else.
It isn't. Because it is immoral to force someone to associate with another person. You cannot force people to interact without a valid reason.I'm not sure I understand this. Of course it's happening. My point is it's IMMORAL to do so, not that it should be illegal, or that it isn't going on. It is. All the time. I just think it shouldn't be.
And it is immoral to force people to interact with people without valid reasons. People do not have a right to be employed. People do not have a right to be friends with someone.Again, I'm not saying we should make it ILLEGAL for people to mete out social punishments on top of legal ones. I'm saying it's IMMORAL for us to mete out social punishments on top of legal ones. Plenty of immoral things are perfectly legal, and there are many very good reasons for not making everything that's immoral also illegal. But that works the other way, too, and not everything that's legal is automatically moral just because it's legal.
Except it isn't immoral at all. You are again arguing while saying you aren't, you must interact with people you don't want to associate with otherwise your immoral. You are taking a right, and telling people they are immoral for exercising said right. It is the same problem I have with people saying someone is immoral because they kill in self defense or in war.No, I'm saying that punishing them socially when they've already had their legal punishment is immoral. That doesn't mean you have to do anything - morals aren't binding. But would you not agree that if you went "I know you murdered someone, but you did your time and now I'll treat you as a member of society and not hold against you what you've already been punished for" that would be morally more righteous? And that we as a society wouldn't be better off as a whole and in the long term if we reintegrated deviants rather than excluding them?