No it's not. That's why I asked the question.
And instead of just ANSWERING like a reasonable human being, you wrote an essay about fifty things I never said.
The issue is whether it MATTERS, not whether it's MENTIONED.
Which you apparently STILL don't see a distinction between, despite me repeating it so often.
You're too hung up on the word "arbitrary" (which YOU introduced into this in the first place, not me). The question I'm asking is DOES IT MATTER for the story, not whether or not Tolkien just rolled the dice or had something in mind. There's a whole catalog of cosmetic details authors choose for NON-arbitrary reasons but that nevertheless have NO SUBSTANTIAL NARRATIVE ROLE of any kind - things like for example hair color, height, eye color, the color of clothing, and so on and so forth. All cosmetic details that were chosen to be JUST SO by authors, yet in the grand scheme of the narrative are usually of no to negligible importance narrative (and, as always, in cases where they're NOT negligible, they should be retained). My point is that for most stories, skin color is on exactly that level of relevance - a cosmetic detail, not a plot driver.
That does NOT mean I'm saying it's "arbitrary", and it does NOT mean I'm saying "the author just did this because they're racist!". All I'm saying is that given the story at hand, there seems to be no substantial function to that particular characteristic, and as such, it's one of the many many details that can freely be changed without significantly affecting anything about the story.
That's EXACTLY what happens in adaptations for any number of details without substantial relevance to the narrative, and no one ever raises a problem about THOSE; yet they somehow DO for skin color.
The problem is right here.
You've never offered ANYTHING of substance to show why their skin color MATTERS to anything in the narrative.
All you've ever put forward was "Tolkien wrote them/intended them to be white" and "making them non-white would not be how it is in the original".
Which is the exact same argument you could make for any number of OTHER cosmetic details that also have no relevance to the actual narrative, and no one ever seriously complains about THOSE. Why is skin color different?
The reason I put Lie. on things is, as I explained, because it's you claiming something I never said.
Like what you're saying there.
I'll continue to do this, so please don't bother offering statements I never made; if you disagree, all you need to do to disprove me is quote something. Should be simple, right?
I feel insulted that you're now asking me to please explain what I've BEEN EXPLAINING in clearly marked, clearly pointed out form, FOR THREE DAYS.
Kindly re-read the 20 or so times I literally explained this exact thing.
The FACT of whether or not something is described as X in the source is not open to interpretation.
Whether or not X is RELEVANT to the narrative in some substantive way, that absolutely is.
And if your position is that skin color IS relevant to the narrative, all I'm asking is that you back up that claim with more than "well that skin color is what it says in the text", which is a tautology.
No it isn't.
YOU are trying to MAKE it about that, because your entire argument is "well it's not like that in the text!" and you have nothing else to support your position.
As I've explained many times, truth to the source material by itself is not an argument, just a red herring - because of the existence of a huge amount of details that are quite clearly irrelevant to the plot and are changed ALL THE TIME in any kind of adaptation without anyone complaining. That PROVES that JUST going "but the teeeeext!" isn't sufficient to argue anything; you need to show why a detail is RELEVANT, too, in order to make any sort of point.
So that's a "yes" then, on being incapable of parsing analogies?
To address the problem of "omg how is there ONE SINGLE BLACK PERSON all of a sudden I AM SO CONFUSED!" that you invented as a rather hyperbolic hypothetical. Which, as I've explained in that same paragraph, isn't actually something that'd ever happen, but even IF IT DID, it has the simple fix above.
The point being that yours is not a sensible objection to begin with.
HOLD ON.
I was talking about the LABEL "adaptation". Now you are suddenly talking about what makes a GOOD adaptation.
Those are not the same thing, poppet. Not even close.
Please argue HONESTLY.
Because I'm not disputing that point. Never have. I'm not arguing about the facts, I'm arguing about their RELEVANCE.
Which you'd know if you were interested in parsing my statements, rather than just making your own. "LOL".
You keep making about things I'm not and never was talking about. I've literally said so, many times.
Why? Why do you keep going back to things I've already SAID MANY TIMES I don't dispute and am not arguing against?
"But this hat is BLUE!"
"Yes, yes it is. Does that matter, though?"
"Dude, stop saying the hat isn't blue, IT IS FUCKING BLUE!"
"I... I know. I've said it is. But why is that relevant?"
"LMAO I can't even, you clown, THE HAT IS BLUE, it SAYS SO RIGHT THERE are you for real."
"I don't deny that. But is the color actually important?"
"Holy shit how are you still trying to say the hat isn't blue IT IS BLUE, BLUE, BLUE it says in the text EVERYWHERE that it is fucking BLUE!"
This is kind of surreal at this point.

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As I recall, it was simply meant to be a "fictional place with its own history, people, and languages," and isn't meant to be placed into our own history, anthropologically speaking.




