Thing is for ever Jurassic Park you have 10 Eragons, and this sure does look like an Eragon especially considering all the interviews they have done really only talk about how diverse and inclusive the show is, and not anything about the show. THe actress for Diza even had the comment they "aren't changing anything, but they are interpreting everything", like bruh come on.
How's this any different from any other PR bullshit you get out of any actor interviews? Like, literally same shit happens, regardless of whether the movies are good or bad. Look up any article on Variety and you'll find questions and talks of diversity.
PR =/= quality or success of the show.
Yeah, I'm sure that's the only thing you hear about when your knowledge of the show comes exclusively from outrage merchants who make a living selling dipshits on the horrors of the Nefarious Woke Agenda™.
Meanwhile, back in reality, one of the first things that comes up in the RoP news section is the guy who plays Elendil talking about his character:
https://timesofindia.indiatimes.com/...w/93492185.cmsOpening up about the adventures that await his character, he says, "In the beginning of the series, Elendil is a sea captain, a very capable mariner. He is a widower trying to bring up his three adult children. All of us are suffering from great grief and there is a great turbulence in the family. What you find is that Numenor has been polarised between people with a nationalist view, the people who want to live forever – the kingsmen, and those who are loyal to the elves. That polarization is represented between the family and Elendil finds himself being drawn toward the seat of power. He has a battle going on between his head and his heart. His heart is elvish and loyal, but his head is practical and trying to chart a beautiful route for his family in the new world and new city."
The character Elendil, previously played by Peter McKenzie, makes a brief appearance in Peter Jackson's 'Lord of the Rings: The Fellowship of the Ring' where he is at the forefront of the Battle of the Last Alliance. The books too have only a few mentions about the character. Sharing how the makers and showrunners pieced together his character, Owen says, "For Elendil, Tolkien left these flag poles and signposts along the way so you have an idea of who he is, but don’t really know him and that’s what’s really exciting."
He goes on to add, "What is gorgeous about playing this character, is that we know from what Tolkien has written, that we have to get him to the last alliance of Elves and men which is him, Gil-Galad, Elron and Galadriel fighting together against Sauron. I am so looking forward to how JD and Patrick are writing this reluctant hero – a man who doesn’t want to lead, who has his head down and is suffering the loss of his wife. This is about how he has to take responsibility. The Tolkienian theme is fate and recognising what your fate is. What we see in this first season is perhaps Elendil understanding how he thought his fate was one thing but he is being told it is another."
You know, typical actor interview shit. But I did deceptively cut off the beginning of the article where they briefly talk about his role in a Bollywood film. Which I'm sure means that everything else he says thereafter is 100% about "diversity and inclusion."
Again, that is your opinion. The objective fact is that the details of Miriels character were described by Tolkien and one of those characteristics was silver hair. That was significant to his intent for that character. There is no definition of that character outside of what Tolkien wrote and whatever Amazon does with that character is a legally separate entity and not to be confused with the original work of Tolkien. You just so desperately want to "win" that you cannot accept that Amazons version of Miriel is not a replacement for the Miriel in Tolkiens work because it is a wholly separate creation and legally distinct from the original. It is not the same literal character. So your argument that how she looked wasn't important IS SUBJECTIVE OPINION.
And this is the issue you keep avoiding where Tolkien has letters along with the Tolkien Foundation, stating that they do not want the work of Tolkien to become a commodity with many different versions and interpretations of his characters. He specifically wrote that he wanted what he wrote to be considered as the definitive representation of that world and the story in it. And therefore he was very resistant to people doing adaptations because he felt they would not respect his wishes. And you are basically saying exactly that by arguing that whatever some company decides is important about any of Tolkiens characters is the only thing that counts. When in reality that is not the only thing that counts when it comes to the actual origin and source of those characters as they should always be seen as the truest most accurate version and anything else just a copy or derivative. Whether the Amazon version is as important in terms of what the actual character of Miriel is intended to look like over and above the actual original source material is just an opinion. Legally Amazon only has rights to their adaptation and not Tolkiens original work and they cannot and not supersede those original rights.
Meaning, 20 years from now if another studio decides to do something in Tolkien's world, they still have to go through the Tolkien estate or appropriate right holders to make an adaptation and not Amazon. Because Amazon doesn't own the rights to Tolkiens work. So whatever they have is limited in scope to a few pieces of his work they rights to adapt. As such they could not stop another studio from buying the rights to other parts of Tolkien such as the Simarillion and Fall of the House of Numenor and doing a completely different version of Miriel. Which again, goes against whatever nonsense argument you keep trying to make because the only "true" Miriel is in Tolkiens work and everything else is simply another character based on the original but not literally or legally the same as the original.
Stop making up BS. How he described the character is how she is described in terms of copyright. There is nothing "cosmetic" about it. That has absolutely nothing to do with anything. If it was just "cosmetic" then Amazon wouldn't have had to pay for the rights to do an adaption with a version of that character, because all of his work related to defining that character, her story and the narrative are legally protected. There is nothing cosmetic about that. What Amazon decides is cosmetic is only in relationship to the legal rights to portray that character in a work based on Tolkien but that does not replace or redefine the character as described in the original copyrighted texts. You just like making up s---t.
Of course because legally it cant be done. Duh. What you are talking about is your opinion on Amazons interpretation of that character from Tolkien's work.
That is not what I said and you know it. What I said is that the character in the adaptation itself is legally separate character and does not supersede or override that character as defined in the original. There is nothing to debate here silly. These are two separate legally protected works. Tolkiens work is one thing and Amazons work is another. They are not the SAME and don't have to be the same. You keep trying to jump around between what Amazon does with their version of the character and what Tolkien wrote defining the character as interchangeable. They are not interchangeable. The Amazon version of this character would not work or function within Tolkiens work and not because of skin color per se but all the other changes being made to go along with it. You just keep acting like even just a skin color change is cosmetic when what is and isn't cosmetic is irrelevant to what is under copyright which has to do will all of the combined characteristics defined by the author in the original work whatever those characteristics are. You just keep making up s---t trying to sound smart. The only thing really you can do is say whether you are personally OK or not with the result produced by Amazon, which again is your opinion. Amazon making Miriel a black woman does not mean that Tolkien intended her to be a black woman. Whether you are OK with that is a totally separate issue and cosmetics has nothing to do with it. Because it isn't up to Amazon to define what is and isn't cosmetic about Tolkien's original work because that is fixed in writing and under copyright. They can only decide what what is cosmetic for the scope of their rights to doing an adaptation and that is totally separate from the original work.
Stupid, the entire work is protected by copyright. Therefore nobody can use a character from a place called Middle Earth who is named Miriel and part of something called Numenor without permission of the copyright holder. All of the characteristics defined by the author of said character in the copyrighted work is part of any potential lawsuits against other characters that could be constituted as copies of that character. This is common sense. You keep talking s---t out your behind to pretend to be saying something but you aren't. Skin color is just one part of this and cosmetic has absolutely nothing to do with it.
Now you are just BSing some more pretending to claim that you don't understand copyright. Obviously if what Tolkien wrote wasn't important in terms of copyright, Amazon wouldn't have had to pay for it. Silly attempts to argue that skin color, hair and other characteristics are not relevant to that copyright as "purely cosmetic" is stupid. That is you just making up s---t trying to be right when you don't know what the hell you are talking about.
The fact Amazon had to pay for the rights is simple enough. But of course you like dancing around facts because you want to pretend that what is and isn't cosmetic is not based on the interpretation of different individuals. Because how the original character is defined is covered by legal copyright. How other people imagine the character is irrelevant to that. So in the future, someone making another story with the rights to Tolkien can make a story about Numenor and have a totally different version of Miriel that is Native American, European or Asian. That is because what Amazon only has legal rights to is limited to their own work and not the original definition of the character which is still with the Tolkien estate. And therefore anybody who also purchases the appropriate rights could also therefore have another version of Miriel different from Amazon. Amazon cannot force them to make Miriel look the same just like Peter Jackson cannot force Amazon to make Elrond look the same as he did in the Lord of the Rings movie. Meaning rights to an adaptation do not force a consistent definition between all of these parties as to what this character looked like. It isn't an issue of an agreed definition of cosmetics, versus an issue of interpretation by the parties involved in the adaptation as to what is important for their story and therefore is cosmetic. And none of those versions overwrite or supersede Tolkien's work which is the only authority in terms of what the original character looks like in that work. Anything else is a totally separate entity and therefore subject to totally different thought processes and decisions on what is and isn't "cosmetic" and what should be maintained from that original characters description.
You keep using words like cosmetic, "important to the narrative" and all these other words to describe your opinions as if they are hard facts. The only hard facts are those I stated about copyright and the legal rights afforded to those doing adaptations. As such there can be many different interpretations and versions of the same character in various adaptations of the same work from comic books, to animations, to movies and television. All of those versions do not have to follow the characteristics defined in the source material. And this is exactly what Tolkien did not want. You just are arguing that certain characteristics can be deemed not important to the narrative in any particular adaptation. Which I actually agree with. What I disagree with is this idea that the definition of what is cosmetic is going to be shared by all parties doing adaptations or with Tolkien himself, which means it is subject to interpretation. They are not going to be shared because everyone has their own imagination and interpretations and narratives that they want to tell even within the scope of Tolkien's world. So the word cosmetic only applies to the rights of the those doing the adaptation and legally has nothing to do with what Tolkien already wrote in terms of defining those characteristics relative to the original copyright. They can only be considered cosmetic in the legal scope of an adaptation which at that point is a totally separate legally protected entity even if it is describing or depicting the same character. These studios can not define what is and is not cosmetic in Tolkiens original work which would constitute theoretically changing the original work, even though we both know they can't. So saying skin color is cosmetic only applies to Amazon's rings of power and not to the original work itself because what Tolkien wrote is the only thing that matters in that work. Cosmetic has nothing to do with it.
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The full story of Miriel (not Tar Miriel because she wasn't a Queen), is not told in LOTR. There are only references.
I already posted this. To even do an appropriate adaptation of the 2nd age they need more than the appendices and they don't really have much more than that.
So a lot of this being created from scratch because they really don't have the rights to a lot of what Tolkien actually wrote.
Last edited by InfiniteCharger; 2022-08-11 at 10:29 PM.
So what you say is "objective fact", and what I say is "my opinion".
Really? You're making it THAT easy to dismiss you?
But that's not the fact anyone is disagreeing with (and I love how you went from "she's white" to "she has silver hair" all of a sudden).
The problem is that you claim "her skin color is NOT just a cosmetic detail" as "objective fact". And that is bullshit you cannot (and apparently don't want to) substantiate.
It seems you really cannot stop going back to your safety blanket no matter where things go, huh.
Since we're on the topic of "stop making up BS", I'd like you to prove this is true, please.
You wouldn't be making up BS. WOULD YOU?
So the reason YOU brought it up is...?
Allow me:
So yeah, liar liar pants on fire.subject to being changed in that original work
But you didn't talk about "the entire work", you talked about VERY SPECIFIC things.
I'd like proof THESE SPECIFIC THINGS are protected, like you said. Because that is very different from THE WHOLE WORK being protected - legally as well as in the vernacular.
Prove your claims or GTFO, really.
I want YOU to PROVE what you said is TRUE.
Just going "lmao don't you know it is?" is not going to fly here, maggot.
You've been lying your ass off for close to a week. I'm tired of this BS-slinging.
PROVE YOUR OUTRAGEOUS CLAIMS OR SHUT UP.
YOU brought this whole legal stuff up. YOU DID. Not me. YOU. YOU. YOU.
Now demonstrate you actually know wtf you're talking about, or admit you just made shit up.
You're misquoting.
The objective fact in question was how a certain character was visually described in the books (Hair color in the example), and how that description is by all accounts factual, objectively.
Anything you're point you're pushing beyond that was not covered in the reply. Skintones are not an objective fact in Tolkien's work unless it is explicitly stated what that is. The description of 'Fair' is really up to debate, and in most cases skintones aren't brought up at all. So applying a statement such as 'Skintone is just a cosmetic detail' is really just an opinion, because there isn't anything pertaining to actual facts when it comes to Tolkien's work. The work itself doesn't make a statement on whether skintones are a cosmetic detail or are more important to the lineage of characters beyond what is already described in the material.
Anything beyond that is literally interpretation; pure opinion.
Like, we could literally be having a conversation about "Green Eggs and Ham". One could make a point that it doesn't matter what color the Eggs and Ham is, the core story is about trying something new while the actual color is merely cosmetic. It could be Purple Eggs and Ham, or Blue Eggs and Ham, and the story wouldn't play out any differently. But if we're going by objective facts of the story, then the Eggs and Ham are objectively Green. So one could say the Ham and Eggs don't need to be Green in order to be told because color is purely cosmetic, but that would be purely opinion. We can't just pretend the story doesn't exist and doesn't already play out with the Ham and Eggs being Green; it is an objective fact that the story presents Green Eggs and Ham. These points aren't mutually exclusive nor do they negate the core arguments that either of you two are making. If anything, you both merely disagree on the point of how things should be interpreted.
On the one hand, it'd be perfectly acceptable to swap out Green Eggs and Ham for any other color with no loss to the integrity of the story; completely valid and viable. On the other hand, changing the color of the Eggs and Ham takes away from the spirit of the original story which was written specifically to have Green Eggs and Ham; yet a different completely valid and viable point. There is no right or wrong here.
Last edited by Triceron; 2022-08-11 at 11:22 PM.
Come on dude. Just come off it. Your opinion on this show is all you can talk about.
The point of white hair is that this is something that is also different in the show vs the source material.
The point is that Amazon is not following the source material and they don't have to and are well within their right not to.
Just as any other company that buys the rights and does another work set in Tolkien's world doesn't have to.
Whether those changes that are made from the source material are "good", "cosmetic", "releavant" or anything else is pure interpretation on Amazons part or any other studio. Just the ability to like those changes and see the result as "good" is purely subjective opinion on the part of the viewer separate from the facts of what Tolkien wrote.
Stop pretending this is about anything more than that.
I don't need to prove facts because they are facts. You just keep doing this silly duck dance around things you cant refute.
Surely your point here is not to pretend to argue with me about the facts of copyright law or what legally Amazon can and cannot do with this adaptation.
Last edited by InfiniteCharger; 2022-08-11 at 11:58 PM.
Actually not.
THAT fact no one would dispute (it's there, black and white). What was in question there was whether "skin color is NOT just a cosmetic detail" was an objective fact, which is NOT in evidence.
Here's the original quote:
And here's my responses:if Tolkien spent a large portion of his life writing the geneology of Numenor, then obviously he had a narrative reason for it and that these things weren't "simply cosmetic".
Prove this. That's not self-evident.I was not - there or anywhere else - disputing what was actually in the books. In fact this whole thing STARTED with me saying I don't know what's in the books because I haven't read them in a while, but I'm fine with just accepting what people say is in there is in fact in there, because my argument isn't contingent on that anyway."Skin color is not just a cosmetic detail" is not an objective fact
No. There is an easy test for this, that doesn't require personal preference: does the narrative change in any way by changing this detail, outside of the detail itself?
As I've said many times, where there are actual narrative reasons for someone's skin color, I'm 100% fine with preserving that in casting. It's just that in the vast majority of cases, there isn't actually such a reason, and skin color is on the same narrative level as any number of other details that can be and are changed in adaptations all the time without anyone ever complaining, such as height, eye color, hair color, horse coats, color of clothing, etc. etc. If you want to elevate skin color above those details which are tacitly accepted as mutable by practically everyone, give me a REASON.
Why would that be purely opinion if you can DEMONSTRATE that nothing about the story changes if you switch out the color to green?
Opinions are preferences outside of evidentiary contingency. They need no justification and have no refutation. This example, however, is easy to provide evidence for and justify. Having an opinion that is identical to an argument is pure redundancy; it's like saying "I have faith in physics" - you're free to do that, but it's redundant because faith is belief without justifiable reason and you can already believe in physics WITH a justifiable reason.
If you refuse to engage with the argument for a position YOU HOLD and only want to engage with it as an opinion, you're free to do so; but that means the discussion is over, because there is no arguing about opinions. And of course you can't do that for arguments made by SOMEONE ELSE, because turning them into a redundant opinion is not up to you, only to them.
Which no one is doing, or ever claimed they were, or ever said they wanted to do.
That's saying "the color is important because it was written like that originally, and it was written like that originally because it's important". Circular arguments aren't arguments. If you think there is a reason, name it; don't turn things into a tautology.
You're objectively wrong. I can make arguments about it, which aren't simply subjective preference - which is what I'm doing. If you want to refute those arguments (which I encourage), do it by bringing better arguments.
You don't get to bring in your opinion against my argument; and you also don't get to turn my argument into an opinion. That's dishonest discourse.
And we need to take your word for that, or something? The whole POINT of providing proof is to show they ACTUALLY ARE FACTS. That's what proof means.
Are you for real? Like actually?
That's not how the burden of proof works.
You don't just get to say things, claim they're facts, and then wait to be disproven. YOU make a claim, YOU have to prove it. That's how discourse functions.
Otherwise please disprove that you are not just being a massive troll and writing these things wrong on purpose, because you actually agree with me and just want to have a laugh RP-ing as someone with bad arguments. Which is, according to you, A FACT I don't need to prove because it's a FACT. And if you disagree, disprove it.
See how that works?
The difference between those movies you listed and the stuff that has come our recently is that the changes made to those previous properties made the product better. Getting Will Smith for MiB made that movie WAY better due to his acting ability.
It is entirely possible that the changes they have made to Tolkien's world will make for a better product that makes people go "wow this really is better!"
However, judging from the works that have come out over the past few years, the trend says that simply won't be the case.
Who knows, maybe everyone will be wrong, but I'd wager that not a single person in this thread defending the show would actually put money on it being good.
"Skin detail is (not) cosmetic" is purely opinion. It is interpretation. It isn't objective fact. I'm not sure what you're confused about otherwise, since what you're talking about here is not fact to begin with, and no one has agreed upon your use of the term to be factual whatsoever. Defining whether any detail as being cosmetic or not is all rooted in opinion.
I'll even go back to the Green Eggs and Ham example. Is the color of the Eggs and Ham merely a cosmetic detail? There is no such thing as an objective, factual answer to this question. It is purely subjective.
You'd fail your own test since your own question is subjective. One can only interpret a narrative change though any change in details. There is no way to measure whether a change to the story is a narrative one or a non-narrative one, everything is contextualized through the reader's opinion. Does changing Green Eggs and Ham to Purple Eggs and Ham change the narrative? There is no objective answer to this, because the color of the Eggs and Ham are subjectively tied to the narrative. John can say yes it affects the narrative, Kevin can say no it doesn't affect the narrative, and neither of them would be wrong.No. There is an easy test for this, that doesn't require personal preference: does the narrative change in any way by changing this detail, outside of the detail itself?
The entire concept of Green Eggs and Ham is meant to invoke an idea of tasty food that is visually abnormal and unpleasing. It'd be quite different if we're talking about Yellow Eggs and Pink Ham, wouldn't you agree? I could argue that the narrative changes if the story was about normal colored Eggs and Ham. And I could also argue that the narrative doesn't change if we're only concerned about Sam being stubborn in trying any type of food regardless of its color, even if its normal like yellow eggs and pink ham. It's really up to interpretation, that is the whole point. There is no objective factual answer here.Why would that be purely opinion if you can DEMONSTRATE that nothing about the story changes if you switch out the color to green?
Let's put it this way - if all the Dwarves in this new show were digitally altered to have bright-blue skin like the aliens in Avatar, would you still argue that skin color is merely cosmetic? Extreme example this may be, this hammers in the point that there is no objective factual answer to this question.
Last edited by Triceron; 2022-08-12 at 01:36 AM.
Exactly.
I've given an empirical test. You don't have to take this on faith, you can just... test it.
Yes, but with one caveat - it matters, in this case, that they're NOT yellow. Aside from that, pretty much any color works. The only narratively important part is that it's a color other than yellow, not that it's green specifically. (Rhyme aside, of course, which you can include by limiting it to any color of appropriate syllabic structure, if you like)
These things are TESTABLE. They're not just subjective preferences. You can check if something changes or not.
Your logic breaks down here. The "spirit of the original" is subjective. Specific detail by an author isn't indicative of spirit at all, it is purely descriptive. Whether that description informs the "spirit" of the work is different from work to work.
I hate to go back to the same well again: Black Panther vs. Nick Fury.
Both are described as black.
The spirit of the Black Panther story is about an African Prince of a country which purposefully hid and isolated itself during European colonization.
The spirit of the Nick Fury story is about a government bureaucrat putting together a team of superheroes.
The former's spirit is changed by changing the description of the character. The latter is not. These are analyses made independent of the same descriptors.
The question is if there's an objective reading of when a description is tied to the spirit of a work. And I think Biomega's definition is perfectly fine: Does the description changing change the spirit of the story? I'd add another question: if it does change the spirit of the story, is there another worthwhile story to be told there as well?
Of course, there's bad faith arguments to be made that changing Nick Fury (or War Machine's race) does change the spirit of the story, but it seems obvious to me that that can be dismissed for the bad faith it is.
You can't exactly waive away Yellow as though it were an exception to your rule. It is the singular point I'm using to illustrate how a cosmetic detail CAN have a crucial impact to overall narrative, if interpreted so.
And if you were to pass off any other variation of Green Eggs and Ham, would you say that everyone would accept this new color variation as nothing more than mere cosmetic detail? It would be mired in controversy. You would have people coming out of the woodwork both in defense on both sides of the fence. Meaning it is NOT an objective fact that this is merely a cosmetic detail that has no impact on the overall narrative. It can, because the narrative itself is subject to the reader's interpretation of the product of the whole.
Someone could interpret the narrative as singularly focusing on Sam's stubborness, and they could be fine with any color of Eggs and Ham. Another person could see the signficance of the Eggs and Ham being Green to be narratively important to invoke a sense of disgust, since it is visually comparative to moldy food. There is no singular objective way to define the narrative.
Last edited by Triceron; 2022-08-12 at 01:56 AM.
The 'Spirit of the original' is purely subjectively defined. Just as my explanation to Biomega here about the narrative, there's no way you can define the spirit of the original through the Author, it can only be defined through the lens of the reader and how they choose to interpret the works.
Like with Lovecraft's work and some of his more controversial racially insensitive inclusions in his story. Would we say it's in the 'Spirit of the originals' to include the racism as originally depicted? Or could we have a story that is just as relevant to the "Spirit of the original" with its removal? These are only answerable through the reader, nothing more or less.
Why not? I've ALWAYS included a provision for characteristics that DO have a narrative reason - if it matters a character has white skin, then casting should preserve that, too. It's only irrelevant for cases without a narrative reason. That was always my point from the beginning, and it's the same case here.
I'm not saying it NEVER matters, I'm saying where it DOESN'T, you can change it. And that's always been what I was saying, from the start.
That's a flawed question. I can't control people's minds.
What I can say is that people who wouldn't accept it wouldn't have a GOOD REASON to not accept it. That doesn't mean they WILL.
And by the way: NOT changing it ALSO doesn't mean "everyone would accept the old color variation" either. So it's really not a good point to be trying to make.
Yes, and? Is something only valid if it causes no controversy? Or perhaps only if it causes minor controversy? How much controversy do you say is acceptable?
The best you can do is check for good reasons; popularity isn't always going to follow that, but that's not a disqualifier. Lots of things were unpopular in some way but were done anyway WITH GOOD REASON; and I'm sure lots of things will be done in the future that will be unpopular in some way but also be done with good reason. Popularity isn't really a great measure here.
That's entirely independent of whether or not people LIKE it when you change something. This is the argumentum ad populum fallacy.
https://www.visualthesaurus.com/cm/t...is-subjective/
Sure you can do an analysis on it but it'd only ever be a subjective analysis.
There is nothing objective to glean from this. There is no objective singular way to define the "Spirit" of any given narrative. The closest thing you can come to is a general concensus or agreed-upon collective opinion. It is not objective by any means.
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The very nature of being able to be interpreted subjectively makes it subjective.
There is no objective way to define the change of the color of Green Eggs and Ham as not affecting the narrative.
Last edited by Triceron; 2022-08-12 at 02:33 AM.