Then you need to re-read what I said.
You going "I just don't agree, gg no re" when I raise an objection isn't discussion. It's you invoking "opinion" to AVOID having a discussion. That's why I'm saying if you're not interested in discussing things, just SAY so. Just admit all you want is to give your opinion and have other people hear it, without having to explain or defend yourself.
If that's NOT what you want and you ARE interested in actually convincing people your position is justified, you have to defend it. And that includes engaging with objections, not just dodging the discussion with "just my opinion, man".
No. They're arguments. Open to objections and rebuttals. I give justification for what I'm convinced of, either out of my own initiative or on demand. Things I don't want to or can't justify (and that aren't trivial presuppositions) I usually don't bring into these debates. Because they have no place in a debate.
That's just not true. I reach conclusions based on how convincing their justification is. If I have objections to those justifications, I raise them. If I can't find an objection, I accept them. That's how discourse works.
What you're describing isn't discourse. "I like vanilla ice cream, but not chocolate" isn't an argument, it's just a preference. Nothing can be discussed about this. "Racism is bad" is NOT just a preference - everyone can (and should) give justification for why they think so. These either convince someone or they do not, based on the justifications given. That's usually an ongoing discourse. The second you turn "Racism is bad" into "I like vanilla ice cream", you've left the discourse. And you should admit as much.
That doesn't mean all discourse needs to reach a conclusion every time. This is an open-ended process. But "agree to disagree" is not a valid position, it's just a termination of the discourse. And that's very different from "we've reached a point where neither of us can further justify or prove their position", which can happen, too. But you refusing to engage with an objection and just pulling the "opinion" card is not that, either.
"Attitudes and behaviors towards a group or individual caused solely by the fact that group or those individuals display particular racial characteristics". Would you disagree that this is an objective definition of "racial discrimination"?
Or what are you getting at, exactly?
Nobody said this. You're trying to make this into a general point, when it's a SPECIFIC point.
I'm saying if you can't justify excluding people based on skin color with a good reason, that's being racist. That doesn't mean the same is true for ANY argument. It just means it's true for THIS ONE.
Yes, this is a subjective preference.
That's also correct.
And that's not what I objected to.
I objected to "they should be white because that's how they are in the books". The CLAIM is "they should be white", the REASON is "because that's how they are in the books". I objected to the REASON and pointed out that "because that's how they are in the books" is not sufficient on it's own because it's circular reasoning and a tautology. Either it demands 100% accuracy (which is a practical impossibility in any adaptation) or it's fine with <100% accuracy, in which case the argument is no longer sufficient on its own (because clearly it doesn't apply to some characteristics). That's not subjective opinion. That's the internal logical structure of the statement.
My objection is about the REASON, and you never engaged with it. Instead, you went back to the CLAIM and just went "well that's just what I prefer". That's what I was pointing out here.
Just for completeness, I want to make sure that I tried hard never to call you "a racist" (and if I did, feel free to point out where I did and I will specifically apologize about each time). I only ever called certain statements or arguments racist (or racism). I don't believe in personalized generalizations beyond the trivial technical level (e.g. "you told a lie therefore you are a liar by definition" is technically true but I wouldn't call someone a liar anyway; I'd just call a specific statement a lie so as not to imply that it's habitual).
Same warning as before applies, "it's not racism unless it's illegal" is not something most people would be comfortable with. You're free to hold that position, but be aware that it could get you into serious trouble out in the world.
I don't understand this. Those are very disparate things, where exactly is that distinction coming into play? Are you saying that it's okay to be racially discriminatory as long as it's your subjective preference? Surely not? This needs some explanation.
AAAHH, I see, you're saying I'm calling your opinion racist just because I don't respect it. So you're just, you know, LYING TO MY FACE. Got it.
If you think I'm arguing in bad faith, object to it on those grounds. Show where I was arguing in bad faith, and present your case. If you can't do that, why should I believe it actually was arguing in bad faith? Why should YOU believe it, for that matter?
You can't just go "you're arguing in bad faith, and I don't have to explain why that's just how I feel" again. Subjective preferences have no place in arguments, because they're beyond argumentative discourse. Don't try to use them like arguments.
You can, but - once again - you'd have to show where, and why. If you think there's fallacies in my arguments, point them out. I did that for some of your arguments. I explained in detail what fallacy was at work, and why. You can just do the same.
You're very prone to just CLAIMING "this is paradoxical" "this is fallacious" etc. but you have to, you know, actually demonstrate that's the case.
And if someone in a discussion about racism had no idea what the US Civil War was, I'd tell them to sit down and read about it on Wikipedia exactly the same way. Everyone can be expected to know the basics of that kind of historical event, ESPECIALLY if the discussion topic is more than tangential. Same if someone was in a discussion about, idk, economics and didn't know what the Industrial Revolution was. And so on.
I have never once in my life uttered the words "there's no argument that convinces me". AT BEST it would be "I haven't heard an argument yet that has convinced me", or "I couldn't imagine an argument that would convince me (but that doesn't mean someone else couldn't)". I do not, EVER, engage in absolutes of this kind, and I find it offensive for you to be suggesting I would. I take great pains to be precise and systematic in my arguments, and observe the rules of discourse; I ask no less of others. To intimate that I'm somehow refusing to honestly engage with arguments if they're presented correctly is an outrageous claim.
Clearly. Which is fine. You need to square your positions with yourself above all else, and many people hold many positions I consider untenable. That doesn't mean they're not allowed to hold them; and it doesn't mean I'm not allowed to be disdainful of those positions.