Originally Posted by
Cthulhu 2020
Peaceful protests are the first step of any demonstration for desires for rights. When peaceful protests fail (Which they often do) it's your civic duty to commit civil disobedience.
I only learned after my high school education that the narrative of the civil rights era being won by peaceful protests was a clever subversion in our education system to make future generations laud peace and be against violence. But as we know, rights are not won through peaceful protests. Politicians will laugh their way to the bank if all you do is stand outside the state building with a sign chanting slogans. You need to be a serious threat to them for them to take you seriously.
The anti-violence rhetoric, fundamentally, is propaganda used to defend and protect the status quo from change. It's an emotionally empty plea to the ethics and morals of the civil rights advocates, which they must have or they wouldn't care about civil rights in the first place, knowing full well that those in charge of the status quo absolutely share no such ethics on this issue and will, absolutely, engage in brutal violence against protestors to maintain that status quo. It's a manipulation tactic, not an honest position.
As much as these people like to selectively quote Martin Luther King Jr. on nonviolence, they're well aware and deliberately concealing that later in his life, he came to recognize his earlier idealism as naive and incomplete, and that violence, deplorable as it may be, is both often necessary for civil reform, and something used freely against civil reform without societal disavowment of that use of violence. I'll just quote one of those later speeches here in part, because he phrased it much more poetically than I could;
Urban riots must now be recognized as durable social phenomena. They may be deplored, but they are there and should be understood. Urban riots are a special form of violence. They are not insurrections. The rioters are not seeking to seize territory or to attain control of institutions. They are mainly intended to shock the white community. They are a distorted form of social protest. The looting which is their principal feature serves many functions. It enables the most enraged and deprived Negro to take hold of consumer goods with the ease the white man does by using his purse. Often the Negro does not even want what he takes; he wants the experience of taking. But most of all, alienated from society and knowing that this society cherishes property above people, he is shocking it by abusing property rights. There are thus elements of emotional catharsis in the violent act. This may explain why most cities in which riots have occurred have not had a repetition, even though the causative conditions remain. It is also noteworthy that the amount of physical harm done to white people other than police is infinitesimal and in Detroit whites and Negroes looted in unity.
A profound judgment of today's riots was expressed by Victor Hugo a century ago. He said, 'If a soul is left in the darkness, sins will be committed. The guilty one is not he who commits the sin, but he who causes the darkness.'
The policymakers of the white society have caused the darkness; they create discrimination; they structured slums; and they perpetuate unemployment, ignorance and poverty. It is incontestable and deplorable that Negroes have committed crimes; but they are derivative crimes. They are born of the greater crimes of the white society. When we ask Negroes to abide by the law, let us also demand that the white man abide by law in the ghettos. Day-in and day-out he violates welfare laws to deprive the poor of their meager allotments; he flagrantly violates building codes and regulations; his police make a mockery of law; and he violates laws on equal employment and education and the provisions for civic services. The slums are the handiwork of a vicious system of the white society; Negroes live in them but do not make them any more than a prisoner makes a prison. Let us say boldly that if the violations of law by the white man in the slums over the years were calculated and compared with the law-breaking of a few days of riots, the hardened criminal would be the white man. These are often difficult things to say but I have come to see more and more that it is necessary to utter the truth in order to deal with the great problems that we face in our society.
Full speech here; https://www.apa.org/monitor/features/king-challenge