Originally Posted by
Kasierith
This is why I said full regimen. I did not say that the full regimen of the large variety of HIV/AIDS medications was financially available to all individuals, and in general life span depends on strand mutations and susceptibility to the medication on part of the virus; but in an ideal setting my numbers are quite valid. You need to understand the meaning of conditional statements. While I recognize that medicine may not always work, I absolutely reject your statement that there is no purpose, and that drugs are nothing but a big business conspiracy, for in many situations these medications are capable of benefiting peoples lives. It is the duty of those working in the health field to do all they can to improve the health and well being of patients. The variety of HIV/AIDS medications is growing, with more and more effective treatment being brought forth for public use. If you do not believe that you can do anything to help others, even if you can only change factors but not ultimately decide the outcome, you should not be in charge of other people's care. And if you tout your nonsense in front of your patients, you should be immediately discharged for highly unethical conduct. While it is of course wrong to promise a cure when it is not certain, it is far more wrong to promise death with no hope even of extending ones life. Remember, if you're a health care professional, your duty is more than just treating the illness.
Ahhh... failure to see the purpose of my statement. If you had simply read what I wrote instead of going off on a tangent, I said that these are not comparable to being stabbed. You want to test this? Look at someone who got stabbed and killed. Then look at someone who is suffering the side effects of HIV/AIDS medications. Tell me who is better off. While you could make the argument that it is better to die now than suffer for a long time, that is overall not the case, and is ultimately not your call. And overall, there is a massive amount of examples out there that, given extreme circumstances, most people will choose life in suffering over death.
So sex is all there is to social life? You made a blank statement about a massive topic, and you expect me to consign myself only to one part of it, regardless of how significant that it is? The fact is there is more to life than sex and relationships, and while having HIV/AIDS can limit one in this regard it does not mean that their life as a whole has come to an end, not until the later states when the immune system has been suppressed. This is especially true now that there are medications that prevent HIV from being spread to the womb during pregnancy. What I found laughable is that you base the entirety of the human experience on sex and relationships. And it is highly ironic that you claim that I have a lack of empathy, giving how uncaring you are about her and the reasons why she had not told him until after the fact. You tout the social stigmas applied during relationships, but then ignore the effects of them on the human mentality. I hope you can see the logical dissonance in these two statements:
Do I agree with her actions and the consequences that resulted from them? No. Do I know that it she is to blame for the situation? Yes. Does that mean I lack the human ability to understand why it was that she hid such a fact? Absolutely not; thus, unlike you, I empathize with her and the situation leading to her decision. I never said that she made a good decision. I only stated that what she did in no way warranted her being killed. But now, people deserve to die based on this? When being jailed could remove them from the population so they cannot spread it further and punish her for her actions? Your nonchalance towards the dignity of human life is startling.
Moral nihilism is the viewpoint that there is no objective measure of morality, which is the underlying influence of ethics. If you say that all ethics is dependent on the individual, and therefore there is no universal application of ethical thought and therefore no point in ethics, than you are a moral nihilist. I don't see how any person with even the slightest degree of ethical knowledge could not see this. As for deontology, no, murder would be unacceptable because it was not a rational action, and he did not respect her free will by removing her capacity to make a decision at all, thus denying her right to be a free moral agent. Utilitarianism would not apply because the consequences of his actions caused significant pain and no pleasure. Social justice would not apply because, well, if you need me to explain that it is in everyone's best interest not to be killed, or that if someone has a small chance of spreading disease to others they should be executed, that would be pretty sad.
As for that, yes, I agree. This makes his actions understandable. But it does in absolutely no way justify his actions.