1> "Living", yes. Same term applies to a house plant, so not helpful.
2> "Person", no. Literally legally defined as
not a person, pretty much everywhere. And before you contest the legal definition, "personhood" is a legal term, thus legal definitions are where you look.
3> Appeals to popularity are irrational, and should be immediately discarded on principle. It doesn't matter if "most people" believe a false or harmful statement; that just means those people are wrong/abusive. Popularity means
nothing.
And "politics" is also the process by which Hitler rose to power. Pointing to the failures of politics is not a counter-point about basic ethical principles. Sure, to stay in power, some representatives might do/support unethical things to curry favor with their base. That just makes them unethical, themselves, it doesn't justify their choices.
The USA is lagging way behind the rest of the developed world with regards to abortion rights. This is a debate that's almost uniquely American at this point. The rest of the developed world, and increasing members of the developing world, are enshrining abortion rights into their legal systems. The USA is particularly backwards and regressive, and not typical of other developed nations, let alone other Western nations specifically.
https://www.pbs.org/newshour/politic...bortion-rights
I'll note that's from immediately after Roe v. Wade was overturned, and things have gotten significantly
worse in the USA than the article presents, at the State levels.
If you're willing to consider a "middle ground" with respect to basic rights and freedoms, you're opposed to those being rights and freedoms, and that means your position is
not some neutral middle ground. Some issues, like rights, are absolutely binary; you either support them, or you don't. You'd have had us debating with Hitler about how
many Jews he could incinerate in a given year, or with Antebellum slavers about how often they could beat their slaves, rather than ending the Holocaust or abolishing slavery. Compromise on issues of rights is not actually compromise. It's just surrender.
I'll also note I asked you to justify your position, and what you've just given here all told boils down to "you should compromise with bigots, so that they can get at least half the abusing and harm they really want". Which is fundamentally a terrible argument, both in terms of structure
and in apologism for open bigotry.