Now Rand is on the shelf, gathering dust with F.A. Hayek, Edmund Burke and other once-prominent conservative luminaries. It’s no longer possible to provoke the elders by going on about John Galt. Indeed, many of the elders have by now used Randian references to name their yachts, investment companies and foundations.
Instead, young insurgent conservatives talk about “race realism ,” argue that manipulated crime statistics mask growing social disorder and cast feminism as a plot against men. Instead of reading Rand, they take the “red pill”, indulging in an emergent internet counter-culture that reveals the principles of liberalism — rights, equality, tolerance — to be dangerous myths. Beyond Breitbart.com, ideological energy on the right now courses through tiny blogs and websites of the Dark Enlightenment, the latter-day equivalent of Rand’s Objectivist Newsletter and the many libertarian ’zines she inspired.
Once upon a time, professors tut-tutted when Rand spoke to overflow crowds on college campuses, where she lambasted left and right alike and claimed, improbably, that big business was America’s persecuted minority. She delighted in skewering liberal audience members and occasionally turned her scorn on questioners. But this was soft stuff compared with the insults handed out by Milo Yiannopoulos and the uproar that has greeted his appearances. Rand may have accused liberals of having a “lust for power,” but she never would have called Holocaust humor a harmless search for “lulz,” as Yiannopoulos gleefully does.
Indeed, the new ideas on the right have moved away from classical liberalism altogether. American conservatives have always had a mixed reaction to the Western philosophical tradition that emphasizes the sanctity of the individual. Religious conservatives, in particular, often struggle with Rand because her extreme embrace of individualism leaves little room for God, country, duty or faith. But Trump represents a victory for a form of conservatism that is openly illiberal and willing to junk entirely the traditional rhetoric of individualism and free markets for nationalism inflected with racism, misogyny and xenophobia.
Mixed in with Rand’s vituperative attacks on government was a defense of the individual’s rights in the face of a powerful state. This single-minded focus could yield surprising alignments, such as Rand’s opposition to drug laws and her support of legal abortion. And although liberals have always loved to hate her, over the next four years, they may come to miss her defense of individual autonomy and liberty. Ayn Rand is dead. Long live Ayn Rand!