It is argued that race has no biological or genetic basis:[16][17][18][19] gross morphological features which traditionally have been defined as races (e.g. skin color) are determined by non-significant and superficial genetic alleles with no demonstrated link to any characteristics, such as intelligence, talent, athletic ability, etc. Race has been socially and legally constructed despite the lack of any scientific evidence for dividing humanity into racial baskets with any generalized genetic meaning.[20][21][22][23]
When people define and talk about a particular conception of race, they create a social reality through which social categorization is achieved.[24] In this sense, races are said to be social constructs.[25] These constructs develop within various legal, economic, and sociopolitical contexts, and may be the effect, rather than the cause, of major social situations.[26] While race is understood to be a social construct by many, most scholars agree that race has real material effects in the lives of people through institutionalized practices of preference and discrimination.
Socioeconomic factors, in combination with early but enduring views of race, have led to considerable suffering within disadvantaged racial groups.[27] Racial discrimination often coincides with racist mindsets, whereby the individuals and ideologies of one group come to perceive the members of an outgroup as both racially defined and morally inferior.[28] As a result, racial groups possessing relatively little power often find themselves excluded or oppressed, while hegemonic individuals and institutions are charged with holding racist attitudes.[29] Racism has led to many instances of tragedy, including slavery and genocide.[30]
In some countries law enforcement uses race to profile suspects. This use of racial categories is frequently criticized for perpetuating an outmoded understanding of human biological variation, and promoting stereotypes. Because in some societies racial groupings correspond closely with patterns of social stratification, for social scientists studying social inequality, race can be a significant variable. As sociological factors, racial categories may in part reflect subjective attributions, self-identities, and social institutions.[31][32]
Scholars continue to debate the degrees to which racial categories are biologically warranted and socially constructed, as well as the extent to which the realities of race must be acknowledged in order for society to comprehend and address racism adequately.[33] Accordingly, the racial paradigms employed in different disciplines vary in their emphasis on biological reduction as contrasted with societal construction.
In the social sciences theoretical frameworks such as Racial formation theory and Critical race theory investigate implications of race as social construction by exploring how the images, ideas and assumptions of race are expressed in everyday life. A large body of scholarship has traced the relationships between the historical, social production of race in legal and criminal language and their effects on the policing and disproportionate incarceration of certain groups.